2026年9月20日 星期日

學佛修行 - Practicing Buddhism


盈珍寫  « 阿彌陀佛 » - 
Ying Chen write « Amitabha Buddha »


盈珍水彩畫 - 西方三聖
阿彌陀佛
觀音菩薩
大勢至菩薩
Ying Chen watercolor painting -
Amitabha Buddha,
Guan Yin Bodhisattva
Mahasthamaprapta Bodhisattva 


 

過去的我與人互動

是君子之交淡如水。

對於周遭事物也漠不關心。


學佛修行後

改變了我的人生。

守戒律

不殺生:不傷害眾生的生命。

不偷盜:不取不屬於自己的財物

不邪淫:不破壞人倫道德,

不介入他人感情、婚姻。

不妄語:不說謊、惡口、搬弄是非或綺語。

不飲酒:不飲用會令人心智迷亂的酒類。


持戒是修行的基本。

能讓身口意保持清淨。

持戒時,內心沒有煩惱與焦慮,

心念容易集中、平穩,

達到清淨的定力。

心定則可開發本具的智慧。


佛法五戒

並非束縳

而是為超越世間困惑

令身心安樂。

當我們犯錯時

自欺欺人又擔心事跡敗露

內心猶如住藏惡靈

永無寧日且必受果報。

如果能持戒修善,

不但自身安寧

還能成為良好典範。

能以寬容慈悲待人。

不計較得失。

漸能伏住煩惱、習氣。

以平常心看待悲歡離合

生老病死。


粗茶淡飯,簡單樸實,修身養性

可以改變我們生活

也能令世界更美好。


In the past,

my interactions with others were characterized by a detached.

I was also indifferent to the things 

around me.


Practicing Buddhism has changed my life.


Keeping the Precepts :


Non-killing (Refraining from taking life) :

Do not harm the lives of any living beings.


Non-stealing ( Refraining from taking what is not given) :

Do not encroach property or wealth that does not belong to us.


Refraining from sexual misconduct :

Do not engage in behavior that destroys human morality and ethics, 

and do not interfere in other people's relationships or marriages.


Refraining from false speech :

Do not lie, no abusive speech,         

no frivolous speech, do not make mischief.


Refraining from taking intoxicants :

Do not consume alcohol or substances that confuse the mind and disrupt mental clarity.


Keeping precepts is the foundation of spiritual practice.

It keeps the three modes of karma 

(physical, verbal, and mental) pure.

When we observe the precepts, our hearts are free from afflictions and anxiety.

The mind becomes easily focused and stable, allowing us to attain a state of pure concentration.

With a settled mind, our inherent wisdom can unfold.


The Five Precepts of Buddhism are not restrictions, but rather a path to transcend worldly confusion and attain peace of mind and body.

When we make a mistake, deceiving ourselves while fearing exposure makes it feel as though a demon lives within us. 

We find no peace, and retribution is inevitable.

If we can uphold precepts and cultivate goodness, we will not only find inner peace but also become a noble example for others.

Treat others with tolerance and compassion.

No longer dwelling on gains and losses.

Learning to master worries and habits. 

Face life’s joys, sorrows, 

ups and downs, 

aging, and death 

with a calm and peaceful mind.


A simple diet and a humble life foster character

they can transform our lives 

and make the world a better place.

2026年9月15日 星期二

佛菩薩之美 - The beauty of Buddhas and Bodhisattvas

 




盈珍Photography 


釋迦牟尼佛入滅之際,

告弟子應以法戒為師。


佛菩薩形象藝術

由佛弟子對於佛國淨土的憧憬,

仰慕佛,紀念佛而興盛。

無不以清淨莊嚴心沐手創作,

彰顯佛菩薩的莊嚴、慈悲、美好。


紀元前三世紀的印度孔雀王朝阿育王

是初期佛教藝術的先驅。

他保存佛舍利子,興建八萬四千座佛塔,

供佛弟子禮拜。


中國的隋、唐、宋、元、明各代

皆有在石窟創作幾千尊佛菩薩的雕像。


久經氣溫、種種自然因素

損壞雕像是無奈,

然而竟然有不肖之徒

盜取佛菩薩雕像,

甚至砍去佛首、手、腳

以便攜帶變賣圖利的邪惡無恥行為。


我們可看到慈悲莊嚴的佛菩薩造像

遍佈全世界各地博物館,

然而多少無手、腳、身首異處的

雕像令人驚訝痛心。


不論以何形象呈現世人,

佛菩薩依然是佛菩薩,

永遠是莊嚴、慈悲、美好的。


When  Shakyamuni Buddha was about to enter Parinirvana, 

he admonished his disciples :

Let the Dharma and the Vinaya be your teacher after I am gone.


The art of Buddhist imagery thrived out of the disciples' longing for the Buddhist 

Pure Land, 

born from their profound reverence and commemoration of the Buddha.

Every creation is crafted with a pure and solemn heart, manifesting the majesty, compassion, and beauty of the Buddhas 

and Bodhisattvas.


Thousands of statues have been created 

in the grottoes during China's Sui, Tang, Song, Yuan and Ming Dynasties.


Long-term temperature, various natural factors

The damage to the statue is helpless.

However, there are some people who were not ashamed,

stole the statues of Buddha and Bodhisattva.

Even cut off the Buddha's head, 

hands and feet,

such evil and shameless behavior,

in order to sell these important cultural relics.


We can see compassionate and solemn Buddha and Bodhisattva statues 

all over the world.

However, how many no hands, feet and heads are surprising and heartbreaking.


No matter what image Buddha, Bodhisattva present to the world,

Buddha and Bodhisattva are still 

Buddha and Bodhisattve, they will always be solemn, compassionate and beautiful.



2026年9月10日 星期四

孤寂 - Solitude

 


盈珍攝影 - Ying Chen Photography 


幼時常獨自到屋後的池塘邊玩。

聽青蛙唱歌,

看魚兒游來游去。

很享受那種孤寂的片刻。


閱讀梁實秋先生(1903-1987)的文章 -

 《 寂寞是一種清福 ⋯

片刻的孤立的存在

這種境界並不太易得,

與環境有關,更與心境有關。

寂寞不一定要到深山大澤裡去尋求,

只要內心清凈,

隨便在市廛裡,陋巷裡,

都可以感覺到一 種空靈悠逸的境界,

所謂「心遠地自偏」是也。

在這種境界中,

我們可以在想像中翱翔,

跳出塵世的渣滓,與古人同游。

所以我說,寂寞是一種清福。

⋯如果自己的內心先六根不凈,

隨時都意馬心猿,

則雖處在最寂寞的境地裡,

他也是慌成一片,忙成一團,

六神無主,暴跳如雷,

他永遠不得享受寂寞的清福。》


所謂享受寂寞

並非自我封閉。

是在獨處時間或空間,

或是在喧囂的環境中 

都能夠隨遇而安,認清自己,

怡然自得。

甚至得以有堅強的力量去關懷他人。


When I was a child, 

I often went to the pond behind  house to play all by myself. 

I would listen to the frogs singing and watch the fish swimming around, truly enjoying those moments of solitude.


Reading Mr. Liang Shih-Chiu’s essays

( 1903 - 1987) -

 《 Solitude is a kind of easy and carefree happiness…

A transient state of isolated existence -

This realm is not easily attained.

It relates to one's surroundings, 

but even more to one's state of mind.

Solitude does not require seeking out mountains or vast marshes. 

As long as the heart is pure,

right there in the bustling marketplace 

or a humble alley,

one can feel a sense of ethereal and leisurely detachment.

As the saying goes, "When the heart is distant, the place naturally becomes remote."

In such a state,

our imagination can soar,

leaping beyond the dregs of the mortal world to wander with the ancients.

Therefore I say,  solitude is a quiet blessing.

…If your mind is clouded by worldly desires and constantly restless,

you will find yourself in a state of chaos, panic, and rage even in the deepest silence. 

You will never be able to enjoy the peaceful blessing of solitude. 》


Enjoying solitude is not about self-closure.

It means being able to adapt to 

any circumstance, 

recognize your true self, 

and remain content and at ease, 

whether in your own time and space 

or in a noisy environment. 

It even grants you the inner strength to care for others.